What has become of enchantresses with their palaces of crystal and dungeons of palpable darkness? What of fairies and their wands? What of witches and their familiars? and, last, what of ghosts, with beckoning hands and fleeting shapes, which quelled the soldier’s brave heart, and made the murderer disclose to the astonished noon the veiled work of midnight? These which were realities to our fore-fathers, in our wiser age—
— Characterless are grated
To dusty nothing.
[Shakespeare, Troilus and Cressida, Act III, scene 2.]
Yet is it true that we do not believe in ghosts?
For my own part, I never saw a ghost except once in a dream. I feared it in my sleep; I awoke trembling, and lights and the speech of others could hardly dissipate my fear. Some years ago I lost a friend, and a few months afterwards visited the house where I had last seen him. It was deserted, and though in the midst of a city, its vast halls and spacious apartments occasioned the same sense of loneliness as if it had been situated on an uninhabited heath. I walked through the vacant chambers by twilight, and none save I awakened the echoes of their pavement. The far mountains (visible from the upper windows) had lost their tinge of sunset; the tranquil atmosphere grew leaden coloured as the golden stars appeared in the firmament; no wind ruffled the shrunk-up river which crawled lazily through the deepest channel of its wide and empty bed; the chimes of the Ave Maria had ceased, and the bell hung moveless in the open belfry. I walked through the rooms filled with sensations of the most poignant grief. He had been there; his living frame had been caged by those walls, his breath had mingled with that atmosphere, his step had been on those stones, I thought: — the earth is a tomb, the gaudy sky a vault, we but walking corpses. The wind rising in the east rushed through the open casements, making them shake; —methought, I heard, I felt— I know not what —but I trembled, awe-struck and fearful. Wherefore? There is something beyond us of which we are ignorant.
I have known two persons who at broad daylight have owned that they believed in ghosts, for that they had seen one. One of these was an Englishman, and the other an Italian. The former had lost a friend he dearly loved, who for awhile appeared to him nightly, gently stroking his cheek and spreading a serene calm over his mind. He did not fear the appearance, although he was somewhat awe-stricken as each night it glided into his chamber, and placed itself on the left side of the bed.
This visitation continued for several weeks, when by some accident he altered his residence, and then he saw it no more. Such a tale may easily be explained away;—but several years had passed, and he, a man of strong and virile intellect, said that “he had seen a ghost.”
The Italian was a noble, a soldier, and by no means addicted to superstition: he had served in Napoleon’s armies from early youth, and had been to Russia, had fought and bled, and been rewarded, and he unhesitatingly, and with deep relief, recounted his story.
This Chevalier, a young, and (somewhat a miraculous incident) a gallant Italian, was engaged in a duel with a brother officer, and wounded him in the arm. The subject of the duel was frivolous; and distressed therefore at its consequences he attended on his youthful adversary during his consequent illness, so that when the latter recovered they became firm and dear friends. They were quartered together at Milan, where the youth fell desperately in love with the wife of a musician, who disdained his passion, so that it preyed on his spirits and his health; he absented himself from all amusements, avoided all his brother officers, and his only consolation was to pour his love-sick plaints into the ear of the Chevalier, who strove in vain to inspire him either with indifference towards the fair disdainer, or to inculcate lessons of fortitude and heroism. As a last resource he urged him to ask leave of absence; and to seek, either in change of scene, or the amusement of hunting, some diversion to his passion. One evening the youth came to the Chevalier, and said, “Well, I have asked leave of absence, and am to have it early tomorrow morning, so lend me your fowling-piece and cartridges, for I shall go to hunt for a fortnight.” The Chevalier gave him what he asked; among the shot there were a few bullets. “I will take these also,” said the youth, “to secure myself against the attack of any wolf, for I mean to bury myself in the woods.”
Although he had obtained that for which he came, the youth still lingered. He talked of the cruelty of his lady, lamented that she would not even permit him a hopeless attendance, but that she inexorably banished him from her sight, “so that,” said he, “I have no hope but in oblivion.” At length lie rose to depart. He took the Chevalier’s hand and said, “You will see her to-morrow, you will speak to her, and hear her speak; tell her, I entreat you, that our conversation tonight has been concerning her, and that her name was the last that I spoke.” “Yes, yes,” cried the Chevalier, “I will say any thing you please; but you must not talk of her any more, you must forget her.” The youth embraced his friend with warmth, but the latter saw nothing more in it than the effects of his affection, combined with his melancholy at absenting himself from his mistress, whose name, joined to a tender farewell, was the last sound that he uttered.
When the Chevalier was on guard that night, he heard the report of a gun. He was at first troubled and agitated by it, but afterwards thought no more of it, and when relieved from guard went to bed, although he passed a restless, sleepless night. Early in the morning some one knocked at his door. It was a soldier, who said that he had got the young officer’s leave of absence, and had taken it to his house; a servant had admitted him, and he had gone up stairs, but the room door of the officer was locked, and no one answered to his knocking, but something oozed through from under the door that looked like blood. The Chevalier, agitated and frightened at this account, hurried to his friend’s house, burst open the door, and found him stretched on the ground— he had blown out his brains, and the body lay a headless trunk, cold, and stiff.
The shock and grief which the Chevalier experienced in consequence of this catastrophe produced a fever which lasted for some days. When he got well, he obtained leave of absence, and went into the country to try to divert his mind. One evening at moonlight, he was returning home from a walk, and passed through a lane with a hedge on both sides, so high that he could not see over them. The night was balmy; the bushes gleamed with fireflies, brighter than the stars which the moon had veiled with her silver light. Suddenly he heard a rustling near him, and the figure of his friend issued from the hedge and stood before him, mutilated as he had seen him after his death. This figure he saw several times, always in the same place. It was impalpable to the touch, motionless, except in its advance, and made no sign when it was addressed. Once the Chevalier took a friend with him to the spot. The same rustling was heard, the same shadow slept forth, his companion fled in horror, but the Chevalier staid, vainly endeavouring to discover what called his friend from his quiet tomb, and if any act of his might give repose to the restless shade.
Such are my two stories, and I record them the more willingly, since they occurred to men, and to individuals distinguished the one for courage and the other for sagacity. I will conclude my “modern instances,” with a story told by M. G. Lewis, not probably so authentic as these, but perhaps more amusing. I relate it as nearly as possible in his own words.
”A gentleman journeying towards the house of a friend, who lived on the skirts of an extensive forest, in the east of Germany, lost his way. He wandered for some time among the trees, when he saw a light at a distance. On approaching it he was surprised to observe that it proceeded from the interior of a ruined monastery. Before he knocked at the gate he thought it proper to look through the window. He saw a number of cats assembled round a small grave, four of whom were at that moment letting down a coffin with a crown upon it. The gentleman startled at this unusual sight, and, imagining that he had arrived at the retreats of fiends or witches, mounted his horse and rode away with the utmost precipitation. He arrived at his friend’s house at a late hour, who sat up waiting for him. On his arrival his friend questioned him as to the cause of the traces of agitation visible in his face. He began to recount his adventures after much hesitation, knowing that it was scarcely possible that his friend should give faith to his relation. No sooner had he mentioned the coffin with the crown upon it, than his friend’s cat, who seemed to have been lying asleep before the fire, leaped up, crying out, ‘Then I am king of the cats;’ and then scrambled up the chimney, and was never seen more.”
